Allah with Whose Name we begin, Most Beneficent, Most Merciful.
All Praise is due to Almighty Allah, Durood and Salam upon our Master,
Our Leader Muhammad, upon his Exalted Family and Blessed Companions entire!!
Dear Readers! Today, I present to you few glimpses on the prominence of Sayyiduna al-Imam Hasan and Sayyiduna Imam al-Hussain (leaders of the youth in Paradise) from the authentic book on the Karbala by the Noble Imam and Teacher of the Sacred Knowledge, Mawlana Sha Hasan Raza Khan – the brother of Imam Ahmad Raza Khan – Alaihimur Rahmah wa al Ridwan. The book is called Aaina-e-Qiyamamat (The mirror unto the day of Reckoning). If there any errors, kindly point them out to me so that I can correct them and these should be taken as my errors and not that of the esteemed and Noble Scholar. Also, few Gems of Wisdom by the Great Imams and the two swords of the heavens compiled by Shaykh Abd al-Hadi al-Qadiri Hafidhahullahu Ta’ala!!
The prominence of Imam Hasan ibn Ali and Imam Hussain ibn Ali – Allah’s pleasure be upon them all.
1. It is reported that once, Imam Hasan approached the Holy Prophet - blessings and peace be upon him - and climbed on his shoulders. A person, (who was present) remarked, “O blessed son! What a nice steed you have”. In reply, the Holy Prophet declared, “And how nice a rider (too).” [Sunan al-Tirmidhi, Kitab al-Manaqib, Manaqib Abi Muhammad al-Hasan – Hadith no. 3809, Vol 5, Page 432].
2. Once, when the Holy Prophet - blessings and peace be upon him - was in ritual prostration Imam Hasan wrapped himself on the blessed back of the Holy Prophet - blessings and peace be upon him. Due to this, the Holy Prophet - blessings and peace be upon him - lengthened the ritual prostration so that he (Hasan) would not fall when the Prophet raised his head. [Musnad Abu Ya'la, Musnad Anas bin Malik, Hadith no. 3415, Vol 3, Page 21].
3. The Prophet - blessings and peace be upon him - declared: “these two sons of mine are the leaders of the youth in Paradise.” [Sunan al-Tirmidhi, Kitab al-Manaqib, Manaqib Abi Muhammad al-Hasan, Hadith no. 3793, Vol. 5, Page 426].
4. The Holy Prophet - blessings and peace be upon him - has also stated that, “Their friends are my friends, their enemies are my enemies.” [Sunan ibn Maja, kitab al-Sunna, Fadl al Hasan wa al Husain, Hadith no. 143, Vol. 1, Page 96].
5. He has also stated that, “these two are the swords of the heavens.” He has also stated that, “Hussain is from me and I am from Hussain. May Allah keep him as a friend who keeps Hussain as his friend. Hussain is a grandchild from among grandchildren.” [Sunan al-Tirmidhi, Hadith no. 3800, Vol. 5, Page 429].
6. It is stated that once, the Holy Prophet - blessings and peace be upon him - placed Imam Hussain on his right thigh and and his own son, Sayyiduna Ibrahim on his left thigh. Jibra’il appeared to him and said, “Allah will not keep them both with the Prophet, choose one of them.” The Holy Prophet - blessings and peace be upon him - could not bear being separated from Imam Hussain and three days later, Sayyiduna Ibrahim passed on to the Divine Lord. After this incident, whenever Imam Hussain came in front of him , he used to kiss him and say, ‘Welcome to the one for whom I have sacrificed my own son’” [Tarikh al-Baghdad, Vol. 2, Page 200].
7. He has also declared that, “They are my sons and the sons of my daughter. O Allah! I have kept them in my friendship; You also keep them in Your friendship and keep him as Your friend who keeps them as his friends.” [Sunan al-Tirmidhi, Kitab al-Manaqib, Hadith no. 3794, Vol. 5, Page 427].
8. He advised his blessed daughter, “Bring me both my sons.” He used to then smell them and then hug them to his chest. [Sunan al-Tirmidhi, Kitab al-Manaqib, Hadith no. 3797, Vol. 5, Page 428].
Gems of Wisdom by Hasnain al-Kareemain Radi Allahu Anhum Ajma'een Sayyiduna Imam al-Hasan Radi Allahu Ta'ala Anho: • Good manners and disposition are ten:1. Truth in Speech
2. Strongly opposing falsehood
3. Charity
4. To repay favours
5. Kindness of kith and kin
6. Protect your neighbour
7. Right enjoined upon you on all creation
8. Entertaining guests
9. Etiquette and
10. The most important is Shame and modesty.
• The best characteristic regarded amongst the wise is wisdom of Taqwah (fear of Allah SubHanuhu wa Ta'ala) and the worst characteristic is bad behaviour and bad manners.
• Those who extend a hand of friendship towards you then become friends with them you will be regarded as just.
• Your age continues to increase while your life span decreases therefore assist somebody while you can with anything you have.
• Momin is he who provides for himself in the hereafter while a Kafir (rejecter of Faith) is he who is busy in providing for himself the comforts of the World.
Sayyiduna Imam al-Hussain Radi Allahu Ta'ala Anho:
• Dishonoured is he, who is a Miser.
• If you wish to become a leader then make action and movement, toil and labour your business.
• You are seeing the different types of business dealings shows that the World is changing its colours (becoming more fickle), turning its face away, emptying itself of good, but we still have a little time, a contemptible life is left, danger and fearfulness has enclosed, Alas with regret, can’t you see that justice and truth have been placed behind, falsehood is being practised openly, whosoever hand you grab to rescue he does not want to be rescued towards the everlasting and Almighty creator, nor does he wish to fulfil his duties to his Eternal Lord. I prefer martyrdom, instead of living a life under these oppressors for such a life is also a crime.
• The World has changed colours and it has been deprived of good, Is there nobody that would stop the oppressor from oppression, The time has come for the Mo’min to come forth and to sacrifice everything for the sake of Allah SubHanuhu wa Ta'ala.
• Do not fear that which you do not understand, not cannot attain.
• Do not keep high hopes for any remuneration for work which is more than necessary.
• If you know the results of a job will be difficult, then do not take its responsibilities upon your shoulders.
• The highest status amongst the forgiving is of that person who has all the power to avenge himself yet he adopts to forgive.
• All the people whom I loved have departed from this World and I am left amongst those whom I don’t like.
• The best use of wealth is to modestly and honourably resolve it.
Tuesday, January 18, 2011
Significance of Muharram & day of Ashura from Authentic references
QUESTION;
What is the relationship of the Day-of-Ashoora (10th Muharram) to the historic events in Karbala?
THE MONTH OF MUHARRAM Muharram is the month with which the Muslims begin their lunar Hijrah Calendar. It is one of the four sanctified months about which the Holy Quran says, "The number of the months according to Allah is twelve months (mentioned) in the Book of Allah on the day in which He created heavens and the earth. Among these (twelve months) there are four sanctified". These four months, according to the authentic traditions are the months of Dhul-Qa'dah, Dhul-Hijjah, Muharram and Rajab. All the commentators of the Holy Quran are unanimous on this point, because the Holy Prophet (Sallallaahu Alayhi Wasallam) in his sermon on the occasion of his last Hajj, has declared: One year consists of twelve months, of which four are sanctified months, three of them are in sequence; Dhul-Qa'dah, Dhul-Hijjah, Muharram, and the fourth is Rajab. The specific mention of these four months does not mean that any other month has no sanctity, because the month of Ramadhan is admittedly the most sanctified month in the year. But these four months were specifically termed as sanctified months for the simple reason that their sanctity was accepted even by the pagans of Makkah. In fact, every month, out of the twelve, is originally equal to the other, and there is no inherent sanctity which may be able which may be attributed to one of them in comparison to the other months. When Allah Almighty chooses a particular time for His special blessings, the same acquires sanctity out of His grace. Thus, the sanctity of these four months was recognized right from the days of Sayyidina Ibrahim (Alayhis salaam). Since the Pagans of Makkah attributed themselves to Sayyidina Ibrahim (Alayhis salaam) they observed the sanctity of these four months and despite their frequent tribal battles, they held it unlawful to fight in these months. In the Shariah of our Noble Prophet (Sallallaahu Alayhi Wasallam) the sanctity of these months was upheld and the Holy Quran referred to them as the "sanctified months".
The month of Muharram has certain other characteristics peculiar to it which are specified below.
1. Fasting during the month The Noble Prophet (Sallallaahu Alayhi Wasallam) has said: 'The best fasts after the fasts of Ramadhan are those of the month of Muharram." Although the fasts of the month of Muharram are not obligatory, yet, the one who fasts in these days out of his own will and choice is entitled to a great reward by Allah Almighty. The Hadith cited above signifies that the fasts of the month of Muharram are most rewardable ones among the Nafl fasts i.e. the fasts one observes out of his own choice without being obligatory on him. The Hadith does not mean that the award promised for fasts of Muharram can be achieved only by fasting for the whole month. On the contrary, each fast during this month has merit. Therefore, one should avail of this opportunity as much as he can.
2. The day of 'Ashurah' Although the month of Muharram is a sanctified month as a whole, yet, the 10th day of Muharram is the most sacred among all its days. The day is named 'Ashurah'. According to the Holy Companion Ibn 'Abbas (Radhiallaahu Бnhu). The Holy Prophet (Sallallaahu Alayhi Wasallam), when migrated to Madinah, found that the Jews of Madinah used to fast on the 10th day of Muharram. They said that it was the day on which the Holy Prophet Musa (Moses) (Alayhis salaam) and his followers crossed the Red Sea miraculously and the Pharaoh was drowned in its waters. On hearing this from the Jews, the Holy Prophet (Sallallaahu Alayhi Wasallam) said, "We are more closely related to Musa (Alayhis salaam) than you" and directed the Muslims to fast on the day of 'Ashura'. (Abu Dawood) It is also reported in a number of authentic traditions that in the beginning, fasting on the day of 'Ashura' was obligatory for the Muslims. It was later that the fasts of Ramadhan were made obligatory and the fast on the day of 'Ashura' was made optional. Sayyidina 'Aisha (Radhiallaahu Бnha) has said: "When the Holy Prophet (Sallallaahu Alayhi Wasallam) came to Madinah, he fasted on the day of 'Ashura' and directed the people to fast it. But when the fasts of Ramadhan were made obligatory, the obligation of fasting was confined to Ramadhan and the obligatory nature of the fast of 'Ashura' was abandoned. Whoever so desires should fast on it and any other who so likes can avoid fasting on it." (Sunan Abu Dawud) However, the Holy Prophet (Sallallaahu Alayhi Wasallam) used to fast on the day of 'Ashura' even after the fasting in Ramadhan was made obligatory. Abdullah ibn Musa (Radhiallaahu Бnhu) reports that the Holy Prophet (Sallallaahu Alayhi Wasallam) preferred the fast of 'Ashura' on the fasts of other days and preferred the fasts of Ramadhaan on the fast of 'Ashura'. (Bukhari and Muslim) In short, it is established through a number of authentic Hadiths that fasting on the day of 'Ashura' is Sunnah of the Holy Prophet (Sallallaahu Alayhi Wasallam) and makes one entitled to a great reward. According to another Hadith, it is more advisable that the fast of 'Ashura' should either be prefixed or suffixed by another fast. It means that one should fast two days: the 9th and 10th of Muharram or the 10th and 11th of it. The reason of this additional fast as mentioned by the Holy Prophet (Sallallaahu Alayhi Wasallam) is that the Jews used to fast on the day of 'Ashura alone, and the Holy Prophet (Sallallaahu Alayhi Wasallam) wanted to distinguish the Muslim way of fasting from that of Jews. Therefore, he advised the Muslims to add another fast to that of 'Ashura'. Some traditions signify another feature of the day of 'Ashura. According to these traditions one should be more generous to his family by providing more food to them on this day as compared to other days. These traditions are not very authentic according to the science of Hadith. Yet, some Scholars like Baihaqi and Ibn Hibban have accepted them as reliable. What is mentioned above is all that is supported through authentic sources about Ashura.
However, there are some legends and misconceptions with regard to 'Ashura' that have managed to find their way into the minds of the ignorant, but have no support of authentic Islamic sources, some very common of them are these: - This is the day in which Adam (Alayhis salaam) was created. - This is the day in which Ibrahim was born. - This is the day in which Allah accepted the repentance of Sayyidina Adam (Alayhis salaam) - This is the day on which the Qiyaamah (doomsday) will take place. - Whoever takes bath in the day of 'Ashura' will never get ill. All these and other similar whims and fancies are totally baseless and the traditions referred to in this respect are not worthy of any credit. Some people take it as Sunnah to prepare a particular type of meal in the day of 'Ashura'. This practice, too, has no basis in the authentic Islamic sources. Some other people attribute the sanctity of 'Ashura' to the martyrdom of Sayyidina Husain (Radhiallaahu Бnhu) during his battle with the Syrian army. No doubt, the martyrdom of Sayyidina Husain (Radhiallaahu Бnhu) is one of the most tragic episodes of our history. Yet, the sanctity of 'Ashura' cannot be ascribed to this event for the simple reason that the sanctity of 'Ashura' was established during the days of the Holy Prophet (Sallallaahu Alayhi Wasallam) much earlier than the birth of Sayyidna Husain (Radhiallaahu Бnhu). On the contrary, it is one of the merits of Sayyidna Husain (Radhiallaahu Бnhu) that his martyrdom took place on the day of 'Ashura'.
Another misconception about the month of Muharram is that it is an evil or unlucky month, for Sayyidna Husain was killed in it. It is for this misconception that people avoid holding marriage ceremonies in the month of Muharram. This is again a baseless concept which is contrary to the express teachings of the Holy Quran and the Sunnah. Such superstitions have been totally negated by the Holy Prophet (Sallallaahu Alayhi Wasallam). If the death of an eminent person in a particular day renders that day unlucky for all times to come, one can hardly find a day, free from this bad luck, out of 360 days of the whole year, because each and every day has a history of the demise of some eminent person. The Holy Quran and the Sunnah of the Holy Prophet (Sallallaahu Alayhi Wasallam) have made us free from such superstitious beliefs, and they should deserve no attention.
Another wrong practice related to this month is to hold the lamentation and mourning ceremonies in the memory of martyrdom of Sayyidna Husain (Radhiallaahu Бnhu). As mentioned earlier, the event of Karbala is one of the most tragic events of our history, but the Holy Prophet (Sallallaahu Alayhi Wasallam) has forbidden us from holding the mourning ceremonies on the death of any person. The people of jahiliyyah (ignorance) used to mourn over their deceased through loud lamentations, by tearing their clothes and by beating their cheeks and chests. The Holy Prophet (Sallallaahu Alayhi Wasallam) stopped the Muslims from doing all this and directed them to observe patience by saying "Innaa lillaahi wa innaa ilayhi raaji'oon". A number of authentic Ahaadith are available on the subject. To quote only one of them: "He is not from our group who slaps his checks, tears his clothes and cries in the manner of the people of jahiliyyah". (Sahih Bukhari) All the authentic jurists are unanimous on the point that the mourning of this type is absolutely impermissible. Even Sayyidna Husain (Radhiallaahu Бnhu) at shortly before his demise, had advised his beloved sister Sayyidah Zainab (Radhiallaahu Бnha) at not to mourn over his death in this manner. He said, "My dear sister, I swear upon you that you, in case I die, shall not tear your clothes, nor scratch your face, nor curse anyone for me or pray for your death". (Al-Kamil, ibn Kathir vol. 4 pg. 24) It is evident from this advice of Sayyidna Husain, (Radhiallaahu Бnhu) that this type of mourning is condemned even by the blessed person for the memory of whom these mourning ceremonies are held. Every Muslim should avoid this practice and abide by the teachings of the Holy Prophet (Sallallaahu Alayhi Wasallam) and his beloved grand child Sayyidna Husain (Radhiallaahu Бnhu).
Mufti Taqi Uthmaani
What is the relationship of the Day-of-Ashoora (10th Muharram) to the historic events in Karbala?
THE MONTH OF MUHARRAM Muharram is the month with which the Muslims begin their lunar Hijrah Calendar. It is one of the four sanctified months about which the Holy Quran says, "The number of the months according to Allah is twelve months (mentioned) in the Book of Allah on the day in which He created heavens and the earth. Among these (twelve months) there are four sanctified". These four months, according to the authentic traditions are the months of Dhul-Qa'dah, Dhul-Hijjah, Muharram and Rajab. All the commentators of the Holy Quran are unanimous on this point, because the Holy Prophet (Sallallaahu Alayhi Wasallam) in his sermon on the occasion of his last Hajj, has declared: One year consists of twelve months, of which four are sanctified months, three of them are in sequence; Dhul-Qa'dah, Dhul-Hijjah, Muharram, and the fourth is Rajab. The specific mention of these four months does not mean that any other month has no sanctity, because the month of Ramadhan is admittedly the most sanctified month in the year. But these four months were specifically termed as sanctified months for the simple reason that their sanctity was accepted even by the pagans of Makkah. In fact, every month, out of the twelve, is originally equal to the other, and there is no inherent sanctity which may be able which may be attributed to one of them in comparison to the other months. When Allah Almighty chooses a particular time for His special blessings, the same acquires sanctity out of His grace. Thus, the sanctity of these four months was recognized right from the days of Sayyidina Ibrahim (Alayhis salaam). Since the Pagans of Makkah attributed themselves to Sayyidina Ibrahim (Alayhis salaam) they observed the sanctity of these four months and despite their frequent tribal battles, they held it unlawful to fight in these months. In the Shariah of our Noble Prophet (Sallallaahu Alayhi Wasallam) the sanctity of these months was upheld and the Holy Quran referred to them as the "sanctified months".
The month of Muharram has certain other characteristics peculiar to it which are specified below.
1. Fasting during the month The Noble Prophet (Sallallaahu Alayhi Wasallam) has said: 'The best fasts after the fasts of Ramadhan are those of the month of Muharram." Although the fasts of the month of Muharram are not obligatory, yet, the one who fasts in these days out of his own will and choice is entitled to a great reward by Allah Almighty. The Hadith cited above signifies that the fasts of the month of Muharram are most rewardable ones among the Nafl fasts i.e. the fasts one observes out of his own choice without being obligatory on him. The Hadith does not mean that the award promised for fasts of Muharram can be achieved only by fasting for the whole month. On the contrary, each fast during this month has merit. Therefore, one should avail of this opportunity as much as he can.
2. The day of 'Ashurah' Although the month of Muharram is a sanctified month as a whole, yet, the 10th day of Muharram is the most sacred among all its days. The day is named 'Ashurah'. According to the Holy Companion Ibn 'Abbas (Radhiallaahu Бnhu). The Holy Prophet (Sallallaahu Alayhi Wasallam), when migrated to Madinah, found that the Jews of Madinah used to fast on the 10th day of Muharram. They said that it was the day on which the Holy Prophet Musa (Moses) (Alayhis salaam) and his followers crossed the Red Sea miraculously and the Pharaoh was drowned in its waters. On hearing this from the Jews, the Holy Prophet (Sallallaahu Alayhi Wasallam) said, "We are more closely related to Musa (Alayhis salaam) than you" and directed the Muslims to fast on the day of 'Ashura'. (Abu Dawood) It is also reported in a number of authentic traditions that in the beginning, fasting on the day of 'Ashura' was obligatory for the Muslims. It was later that the fasts of Ramadhan were made obligatory and the fast on the day of 'Ashura' was made optional. Sayyidina 'Aisha (Radhiallaahu Бnha) has said: "When the Holy Prophet (Sallallaahu Alayhi Wasallam) came to Madinah, he fasted on the day of 'Ashura' and directed the people to fast it. But when the fasts of Ramadhan were made obligatory, the obligation of fasting was confined to Ramadhan and the obligatory nature of the fast of 'Ashura' was abandoned. Whoever so desires should fast on it and any other who so likes can avoid fasting on it." (Sunan Abu Dawud) However, the Holy Prophet (Sallallaahu Alayhi Wasallam) used to fast on the day of 'Ashura' even after the fasting in Ramadhan was made obligatory. Abdullah ibn Musa (Radhiallaahu Бnhu) reports that the Holy Prophet (Sallallaahu Alayhi Wasallam) preferred the fast of 'Ashura' on the fasts of other days and preferred the fasts of Ramadhaan on the fast of 'Ashura'. (Bukhari and Muslim) In short, it is established through a number of authentic Hadiths that fasting on the day of 'Ashura' is Sunnah of the Holy Prophet (Sallallaahu Alayhi Wasallam) and makes one entitled to a great reward. According to another Hadith, it is more advisable that the fast of 'Ashura' should either be prefixed or suffixed by another fast. It means that one should fast two days: the 9th and 10th of Muharram or the 10th and 11th of it. The reason of this additional fast as mentioned by the Holy Prophet (Sallallaahu Alayhi Wasallam) is that the Jews used to fast on the day of 'Ashura alone, and the Holy Prophet (Sallallaahu Alayhi Wasallam) wanted to distinguish the Muslim way of fasting from that of Jews. Therefore, he advised the Muslims to add another fast to that of 'Ashura'. Some traditions signify another feature of the day of 'Ashura. According to these traditions one should be more generous to his family by providing more food to them on this day as compared to other days. These traditions are not very authentic according to the science of Hadith. Yet, some Scholars like Baihaqi and Ibn Hibban have accepted them as reliable. What is mentioned above is all that is supported through authentic sources about Ashura.
However, there are some legends and misconceptions with regard to 'Ashura' that have managed to find their way into the minds of the ignorant, but have no support of authentic Islamic sources, some very common of them are these: - This is the day in which Adam (Alayhis salaam) was created. - This is the day in which Ibrahim was born. - This is the day in which Allah accepted the repentance of Sayyidina Adam (Alayhis salaam) - This is the day on which the Qiyaamah (doomsday) will take place. - Whoever takes bath in the day of 'Ashura' will never get ill. All these and other similar whims and fancies are totally baseless and the traditions referred to in this respect are not worthy of any credit. Some people take it as Sunnah to prepare a particular type of meal in the day of 'Ashura'. This practice, too, has no basis in the authentic Islamic sources. Some other people attribute the sanctity of 'Ashura' to the martyrdom of Sayyidina Husain (Radhiallaahu Бnhu) during his battle with the Syrian army. No doubt, the martyrdom of Sayyidina Husain (Radhiallaahu Бnhu) is one of the most tragic episodes of our history. Yet, the sanctity of 'Ashura' cannot be ascribed to this event for the simple reason that the sanctity of 'Ashura' was established during the days of the Holy Prophet (Sallallaahu Alayhi Wasallam) much earlier than the birth of Sayyidna Husain (Radhiallaahu Бnhu). On the contrary, it is one of the merits of Sayyidna Husain (Radhiallaahu Бnhu) that his martyrdom took place on the day of 'Ashura'.
Another misconception about the month of Muharram is that it is an evil or unlucky month, for Sayyidna Husain was killed in it. It is for this misconception that people avoid holding marriage ceremonies in the month of Muharram. This is again a baseless concept which is contrary to the express teachings of the Holy Quran and the Sunnah. Such superstitions have been totally negated by the Holy Prophet (Sallallaahu Alayhi Wasallam). If the death of an eminent person in a particular day renders that day unlucky for all times to come, one can hardly find a day, free from this bad luck, out of 360 days of the whole year, because each and every day has a history of the demise of some eminent person. The Holy Quran and the Sunnah of the Holy Prophet (Sallallaahu Alayhi Wasallam) have made us free from such superstitious beliefs, and they should deserve no attention.
Another wrong practice related to this month is to hold the lamentation and mourning ceremonies in the memory of martyrdom of Sayyidna Husain (Radhiallaahu Бnhu). As mentioned earlier, the event of Karbala is one of the most tragic events of our history, but the Holy Prophet (Sallallaahu Alayhi Wasallam) has forbidden us from holding the mourning ceremonies on the death of any person. The people of jahiliyyah (ignorance) used to mourn over their deceased through loud lamentations, by tearing their clothes and by beating their cheeks and chests. The Holy Prophet (Sallallaahu Alayhi Wasallam) stopped the Muslims from doing all this and directed them to observe patience by saying "Innaa lillaahi wa innaa ilayhi raaji'oon". A number of authentic Ahaadith are available on the subject. To quote only one of them: "He is not from our group who slaps his checks, tears his clothes and cries in the manner of the people of jahiliyyah". (Sahih Bukhari) All the authentic jurists are unanimous on the point that the mourning of this type is absolutely impermissible. Even Sayyidna Husain (Radhiallaahu Бnhu) at shortly before his demise, had advised his beloved sister Sayyidah Zainab (Radhiallaahu Бnha) at not to mourn over his death in this manner. He said, "My dear sister, I swear upon you that you, in case I die, shall not tear your clothes, nor scratch your face, nor curse anyone for me or pray for your death". (Al-Kamil, ibn Kathir vol. 4 pg. 24) It is evident from this advice of Sayyidna Husain, (Radhiallaahu Бnhu) that this type of mourning is condemned even by the blessed person for the memory of whom these mourning ceremonies are held. Every Muslim should avoid this practice and abide by the teachings of the Holy Prophet (Sallallaahu Alayhi Wasallam) and his beloved grand child Sayyidna Husain (Radhiallaahu Бnhu).
Mufti Taqi Uthmaani
Muharram & Ashura- Innovations & wrong practices
QUESTION:
In this month off muharrum in india there is a practice where thy keep some hand shapes and finger shaped thing which will be kept for 10 days starting from day one, on 10th day those shapes will be taken out in a procession and later drowned in well/Pond. This practice has gained much respect and the disbelever of this, according to people will face bad consequences. The hand shape structure here called by the name is "Panjas.". Now my question is how to explain to the people that this types of shriks are not allowed in Islam. Do this practice has some base in the history related to "KARBBALA"& HAZRATH IMAM HUSAIN' S ASSASINATION
ANSWER:
In the name of Allah, Most Gracious, Most Merciful
Assalaamu `alaykum waRahmatullahi Wabarakatoh
We compliment you on your zeal to eradicate innovations and preserve Islam in its pristine form. May Allah reward you for your efforts. (Ameen)
A) The practice referred to in your question has no basis in Shariah. However, since this practice has gained much respect in your country you need to exercise extreme precaution when explaining the impermissibility to the people. You have to gradually prepare the people to accept it with diplomacy. This practice is carried out due to ignorance. Therefore, people should first be exhorted to attain correct Islamic knowledge. The strongest weapon against ignorance is knowledge. The Ulama should also get involved by delivering lectures and distributing pamphlets on the correct history of Karbala. They should clarify that the sacredness of Muharram goes back to Musa (A.S). It was co-incidental that Hazrat Husain (R.A) was martyred on this day. If there was any day to mourn, it would have been the day of the demise of Nabi (sallallahu alayhi wasallam). The Ulama should also explain Muharram from an Islamic perspective. They should elucidate on the rewards of fasting in this month. Another important aspect to be stressed upon is the importance of sunnah and the harms of bidah. Note the following Ahadith
عن عائشة رضى الله عنها قالت قال رسول الله صلى الله عليه وسلم من احدث في امرنا هذا ما ليس منه فهو رد(متفق عليه)
(Whoever introduces any foreign action in our (religion) it would be rejected)(Bukhari 3/222 Darul fikr, Muslim 242 Darul marifah)
وشر الامور محدثاتها وكل بدعة ضلالة(رواه مسلم والنسأي وابو داود)
(The worst actions are those that are innovated, and every innovation is astray)
These are effective ways of getting the people to recognize the prohibition and wrongs of their actions.
B) We could not find any basis for this practice in the books available to us.
And Allah knows best
Wassalam
Ml. Ismail Moosa,
Student Darul Iftaa
Student Darul Iftaa
Checked and Approved by:
Mufti Ebrahim Desai
Darul Iftaa, Madrassah In'aamiyyah
Darul Iftaa, Madrassah In'aamiyyah
Wrong belief about Muharram & Safar
QUESTION:
Is there anything said against performing Nikah in Muharram, with emphasis in the time of safar? Does safar has any implications or impediments on marriage? jazakAllah Khair.
In the name of Allah, Most Gracious, Most Merciful
Assalaamu `alaykum waRahmatullahi Wabarakatuh
There is absolutely nothing wrong in marrying in the month of Muharram or in Safr or any time of the year. It was a belief of the time of Jaahiliyyah (pre-Islamic era) that the month of Safr was a bad luck month. Rasulullah corrected this wrong belief and said there is (no bad luck) in Safr.
And Allah knows the best
Wassalam
Mufti Ebrahim Desai
Darul Iftaa, Madrassah In'aamiyyah
Darul Iftaa, Madrassah In'aamiyyah
Fasting on 10th & 11th of Muharram & other nafil fasts
QUESTION:
I would like to know all the navafil fasting which is practiced by our Prophet Mohamed (SAW) & which ones are the most superior among them?
ANSWER:
I would like to know all the navafil fasting which is practiced by our Prophet Mohamed (SAW) & which ones are the most superior among them?
ANSWER:
There are various fasts that Nabi (Sallallaahu Alayhi Wasallam) kept besides the fast of Ramadhan. The Sahaaba (Radhiallaahu Anhum) mention that, at times, Rasulullah (Sallallaahu Alayhi Wasallam) would fast so much that we thought he would not stop and at times he (Sallallaahu Alayhi Wasallam) did vice versa. (Sahih Bukhari Hadith1141, 1972).
The Fuqaha (jurists) have classified them into 2 types; a) Sunnat and b) Mustahabb (preferable). The fast of the 9th and 10th or 10th and 11th of Muharram has been classified as a Sunnah fast. (Durrul Mukhtar vol.2 pg.374; Maraaqiul Falaah pg.350). by fasting on the 10th, one year’s minor sins are forgiven. (Sahih Bukhari Hadith2000-2007; Sahih Muslim Hadith2838).
The following are those classified as Mustahabb (meritorious): 1. Every Monday and Thursday. (Maraaqiul Falaah pg.350; Aalamgiri vol.1 pg.201). Rasulullah (Sallallaahu Alayhi Wasallam) chose to fast these days because the deeds of the Ummah are presented to Allah Ta’ala on these 2 days. (Sahih Muslim; Sunan al-Tirmidhi Hadith745, 747; Sahih ibn Khuzaymah Hadith2116-2120)
2. 13th, 14th and 15th of every month which are known as Ayyaamul beedh. (Maraaqiul Falaah pg.350; Darrul Mukhtaar vol.2 pg.375; Aalamgiri vol.1 pg.201). One who observes these fasts every month will be rewarded as if he fasted his entire lifetime. (Musnad Ahmad vol.5 pg.140, 252; Sunan al-Tirmidhi Hadith762; Sahih ibn Khuzaymah Hadith2128). However, the 13th of the month of Dhul-Hijjah is excluded. (Imdaadul Fataawa)
3. Any three days of each month. (Shaami vol.2 pg.375; Tahtaawi alaa Maraaqil falah pg.350; Sahih al-Bukhari Hadith1981; Sahih Muslim Hadith2736, 2739; Sunan Abu Dawud; Sunan al-Tirmidhi Hadith742; Sahih ibn Khuzaymah Hadith2126). The reward of this fast is same as the previous, and in fact this one could be incorporated in the Ayyaamul beedh. (Shaami; Sahih ibn Khuzaymah vol.3 pg.303)
4. The 9th of Dhul-Hijjah which is the day of Arafaat. However, the Haaji who is in Arafaat is excluded, because he may be weakened through the fast. If this is not the case, then the Haaji may also keep this fast. (Durrul Mukhtaar vol.2 pg.375). Some Ulama have classified this as a Sunnah fast just like the 10th of Muharram. (Shaami vol.2 pg.375). By fasting on this day, 2 years minor sins will be forgiven. (Sahih al-Bukhari Hadith1988; Sahih Muslim Hadith2738-2739; Musnad Ahmad; Sunan Abu Dawud; Sahih ibn Khuzaymah Hadith2099, 2101)
5. Any 6 days of Shawwal (month after Ramadhaan). (Maraaqiul falaah pg.350; Aalamgiri vol.1 pg.201). The one who observes these fasts together with the fast of Ramadhaan, will receive the reward of fasting for the entire year. (Sahih Muslim Hadith2750; Musnad Ahmad; Sunan al-Tirmidhi Hadith759; Sunan Abu Dawud; Sahih ibn Hibbaan Hadith3634; Sahih ibn Khuzaymah Hadith2114)
6. On Fridays. (Shaami vol.2 pg.375; Maraaqiul falaah pg.350; Aalamgiri vol.1 pg.201). However, it is better to fast a day before it or after it as well. (Ibid; Shamaail al-Tirmidhi pg.288; Sahih ibn Khuzaymah Hadith1229; Sahih Muslim Hadith2678; al-Targheeb vol.2 pg.126)
7. Saturday and Sunday (together). (Shaami vol.2 pg.375-376 refer Musnad Ahmad vol.6 pg.323; Mustadrak al-Haakim; Sahih ibn Khuzaymah vol.3 pg.318 Hadith2167; Sahih ibn Hibbaan Hadith3616)
8. As much as possible in the first half of the month of Sha’baan with no specification on condition that one is confident that this will not weaken him for the fast of Ramadhaan. (Aalamgiri vol.1 pg.201 refer Sahih Bukhari Hadith1969; Sahih Muslim Hadith175, 176, 1156; Musnad Ahmad vol.6 pg.165; Sahih ibn Khuzaymah vol.3 pg.282-283; Sahih ibn Hibbaan Hadith3591)
9. Any or all of the first nine days of Dhul-Hijjah. (Aalamgiri vol.1 pg.201). The fast of each of these days is equal to the fast of one year. (Shu’ubul Imaan Hadith3758; Majma-uz-zawaaid vol.4 pg.20; Sunan al-Tirmidhi Hadith758) 10. As much as possible, in the month of Muharram. The best fast after Ramadhaan is the fast of Muharram (Sahih Muslim Hadith2748) and for each fast one will receive the reward of fasting for 30 days. (Tabrani; al-Targheeb vol.2 pg.114) These are most of the fasts that Rasulullah (Sallallaahu Alayhi Wasallam), either observed himself or encouraged others to observe. Besides these, the Fuqahaa have stated that it is virtuous for one to fast as much as possible (if he has the strength to do so), for the fact that fasting is an act f worship in itself, hence, the more one does, the better. Rasulullah (Sallallaahu Alayhi Wasallam) is reported to have said that the most beloved fasts to Allah is the fast of Daawood (alayhis salaam), he would fast every alternate day. (Sahih Bukhari Hadith1131; Sahih Muslim Hadith2731-2732). One should also bear in mind that it is forbidden to fast on the days of both Eids as well as the 11th, 12th, and 13th of Dhul-Hijjah. (Sahih Bukhari Hadith1990; Sahih Muslim Hadith2666-2672; Sahih ibn Khuzaymah Hadith2100; Shaami vol.2 pg.375)
and Allah Ta'ala Knows the Best.
Mufti Ebrahim Desai
A while ago, my Dad met a stranger – Interesting Story with a Moral
A while ago, my Dad met a stranger who was new to our small town. From the beginning, Dad was fascinated with this enchanting newcomer and soon invited him to live with our family. The stranger was quickly accepted and was around from then on.
As I grew up, I never questioned his place in my family. In my young mind, he had a special niche. My parents were complementary instructors: Mom taught me good from evil, and Dad taught me to obey. But the stranger…he was our storyteller. He would keep us spellbound for hours on end with adventures, mysteries and comedies.
If I wanted to know anything about politics, history or science, he always knew the answers about the past, understood the present and even seemed able to predict the future! He took my family to the first major league ball game. He made me laugh, and he made me cry. The stranger never stopped talking, but Dad didn’t seem to mind.
Sometimes, Mom would get up quietly while the rest of us were shushing each other to listen to what he had to say, and she would go to the kitchen for peace and quiet. (I wonder now if she ever prayed for the stranger to leave.)
Dad ruled our household with certain moral convictions, but the stranger never felt obligated to honor them. Profanity, for example, was not allowed in our home… Not from us, our friends or any visitors. Our longtime visitor, however, got away with four-letter words that burned my ears and made my dad squirm and my mother blush. My Dad didn’t permit the liberal use of alcohol. But the stranger encouraged us to try it on a regular basis. He made cigarettes look cool, cigars manly and pipes distinguished.
He talked freely (much too freely!) about sex. His comments were sometimes blatant, sometimes suggestive, and generally embarrassing.
I now know that my early concepts about relationships were influenced strongly by the stranger. Time after time, he opposed the values of my parents, yet he was seldom rebuked… And NEVER asked to leave.
More than fifty years have passed since the stranger moved in with our family. He has blended right in and is not nearly as fascinating as he was at first. Still, if you could walk into my parents’ den today, you would still find him sitting over in his corner, waiting for someone to listen to him talk and watch him draw his pictures. Categorically, he destroyed all the moral values, ethics, love, time for each other and other good qualities we had in our family…..whilst adding some unnoticeable quantity of positive stuff also, which any way we would have had even without him……
His name?…. .. .
.
.
We just call him ‘TV.’
He has a wife now….We call her ‘Computer.’
Their first child is “Cell Phone”.
Second child “I Pod”
As I grew up, I never questioned his place in my family. In my young mind, he had a special niche. My parents were complementary instructors: Mom taught me good from evil, and Dad taught me to obey. But the stranger…he was our storyteller. He would keep us spellbound for hours on end with adventures, mysteries and comedies.
If I wanted to know anything about politics, history or science, he always knew the answers about the past, understood the present and even seemed able to predict the future! He took my family to the first major league ball game. He made me laugh, and he made me cry. The stranger never stopped talking, but Dad didn’t seem to mind.
Sometimes, Mom would get up quietly while the rest of us were shushing each other to listen to what he had to say, and she would go to the kitchen for peace and quiet. (I wonder now if she ever prayed for the stranger to leave.)
Dad ruled our household with certain moral convictions, but the stranger never felt obligated to honor them. Profanity, for example, was not allowed in our home… Not from us, our friends or any visitors. Our longtime visitor, however, got away with four-letter words that burned my ears and made my dad squirm and my mother blush. My Dad didn’t permit the liberal use of alcohol. But the stranger encouraged us to try it on a regular basis. He made cigarettes look cool, cigars manly and pipes distinguished.
He talked freely (much too freely!) about sex. His comments were sometimes blatant, sometimes suggestive, and generally embarrassing.
I now know that my early concepts about relationships were influenced strongly by the stranger. Time after time, he opposed the values of my parents, yet he was seldom rebuked… And NEVER asked to leave.
More than fifty years have passed since the stranger moved in with our family. He has blended right in and is not nearly as fascinating as he was at first. Still, if you could walk into my parents’ den today, you would still find him sitting over in his corner, waiting for someone to listen to him talk and watch him draw his pictures. Categorically, he destroyed all the moral values, ethics, love, time for each other and other good qualities we had in our family…..whilst adding some unnoticeable quantity of positive stuff also, which any way we would have had even without him……
His name?…. .. .
.
.
We just call him ‘TV.’
He has a wife now….We call her ‘Computer.’
Their first child is “Cell Phone”.
Second child “I Pod”
It is fair to kill a dacoit
Abu Hurairah (May Allah be pleased with him) reported:
A man came to the
A man came to the
Messenger of Allah (Sallallahu Alaihi Wasallam)
and asked,
and asked,
"O Messenger of Allah! (Sallallahu Alaihi Wasallam)
What shall I do if someone comes to me with
the intention of taking away my property?''
He (Sallallahu Alaihi Wasallam) replied,
"Do not hand over it to him.''
The man asked, "What shall I do if he fights me?''
The Messenger of Allah (Sallallahu Alaihi Wasallam) said,
"Then fight him.''
"What will be my position in the Hereafter if he has killed me?''
The Messenger of Allah (Sallallahu Alaihi Wasallam) replied,
"In that case you are a martyr.''
The man asked: "What if I killed him?''
The Messenger of Allah (Sallallahu Alaihi Wasallam) replied,
"He will be in the Hell-fire.''
[Muslim].
What shall I do if someone comes to me with
the intention of taking away my property?''
He (Sallallahu Alaihi Wasallam) replied,
"Do not hand over it to him.''
The man asked, "What shall I do if he fights me?''
The Messenger of Allah (Sallallahu Alaihi Wasallam) said,
"Then fight him.''
"What will be my position in the Hereafter if he has killed me?''
The Messenger of Allah (Sallallahu Alaihi Wasallam) replied,
"In that case you are a martyr.''
The man asked: "What if I killed him?''
The Messenger of Allah (Sallallahu Alaihi Wasallam) replied,
"He will be in the Hell-fire.''
[Muslim].
Importance of Reciting Qura'an
When a man dies and his relatives are busy in funeral, there stands an extremely handsome man by his head. When the dead body is shrouded, that man gets in between the shroud and the chest of the deceased. When after the burial, the people return home, 2 angels, Munkar and Nakeer (names of two special Angels), come in the grave and try to separate this handsome man so that they may be able to interrogate the dead man in privacy about his faith. But the handsome man says, "He is my companion, he is my friend. I will not leave him alone in any case. If you are appointed for interrogation, do your job. I cannot leave him until I get him admitted into Paradise". Thereafter he turns to his dead companion and says, "I am the Qura'an, which you used to read, sometimes in a loud voice and sometimes in a low voice. Do not worry.
After the interrogation of Munkar and Naker, you will have no grief. When the interrogation is over, the handsome man arranges for him from al_Mala'ul A'laa (the angels in Heaven) a silk bedding filled with musk.
Rasulullah (Sallalloho alaihe wasallam) said, "On the Day of Judgement, before Allah, no other intercessor will have a greater status than the Qura'an, neither a Prophet nor an angel."
Please keep forwarding this "Hadith" to all ...because the Prophet (PBUH) said
"Pass on knowledge from me even if it is only one verse"
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